{"id":358972,"date":"2019-01-23T14:41:03","date_gmt":"2019-01-23T19:41:03","guid":{"rendered":"http:\/\/www.rochester.edu\/newscenter\/?p=358972"},"modified":"2019-01-25T11:10:37","modified_gmt":"2019-01-25T16:10:37","slug":"distinguished-visiting-humanist-hazel-carby-dissects-race-and-empire-358972","status":"publish","type":"post","link":"https:\/\/www.rochester.edu\/newscenter\/distinguished-visiting-humanist-hazel-carby-dissects-race-and-empire-358972\/","title":{"rendered":"Distinguished Visiting Humanist Hazel Carby dissects race and empire"},"content":{"rendered":"
\"portrait
Yale University professor Hazel Carby is this year\u2019s Distinguished Visiting Humanist.<\/figcaption><\/figure>\n

With help from genealogy websites and other digital tools, millions of people are on quests to recover family history, seeking to learn about themselves by tracking down ancestors.<\/p>\n

This year\u2019s Distinguished Visiting Humanist, Hazel Carby, has spent 10 years investigating her own roots in Jamaica and Wales. But her aim has been more than personal. With her forthcoming book, Imperial Intimacies: A Tale of Two Islands<\/em>, Carby\u2014the Charles C. and Dorothea S. Dilley Professor of African American Studies at Yale\u2014probes the legacies of empire and slavery.<\/p>\n

Born in Devon, England, in 1948 to a Welsh mother and a Jamaican father, Carby spent her youth navigating questions of race and nationality. She has called herself a \u201cchild of empire.\u201d<\/p>\n

Imperial Intimacies\u00a0<\/em>is an \u201cautohistory,\u201d she says: \u201cThe story of my family comes in and out of it. But it\u2019s an archival project; it\u2019s not a memoir. It\u2019s a way of untangling the knots of connection between the British empire across the Atlantic.\u201d Verso will publish the book in the fall.<\/p>\n

Carby has played an important role in shaping contemporary humanistic research through her trailblazing work on the cultural and political convergences of race, class, gender, and sexuality. A 1984 doctoral graduate of the Center for Contemporary Cultural Studies at Birmingham University in England, she helped to introduce the practice of cultural studies to scholars in the United States. Her experiences teaching high school in East London\u2014to Afro-Caribbean immigrants and British-born students of color\u2014inspired her first important publication, the essay \u201cSchooling in Babylon,\u201d which was published in the highly influential book The Empire Strikes Back: Race and Racism in 70s Britain\u00a0<\/em>(Hutchinson & Co., 1982).<\/p>\n

A faculty member at Yale since the mid-1980s, Carby is the author of Reconstructing Womanhood: The Emergence of the Afro-American Woman Novelist\u00a0<\/em>(Oxford University Press, 1987), Race Men\u00a0<\/em>(Harvard, 1998), and Cultures in Babylon: Black Britain and African America\u00a0<\/em>(Verso, 1999).<\/p>\n

\n

EVENTS<\/h2>\n

Hazel Carby will take part in a variety of events during her visit to Rochester as this year\u2019s Distinguished Visiting Humanist, a program of the Humanities Center.<\/p>\n

January 31<\/h3>\n

\u201cFrom Kingston to Bristol and Back Again: In the Imperial Archives with Hazel Carby\u201d<\/strong>
\nDiscussion of archival research and the history of race, gender, and empire.
\n9:30\u201311:00 a.m.
\nPlutzik Room\/Special Collections
\nRSVP required to both Joel Burges (jburges@rochester.edu) and Madeline Ullrich (mullrich@ur.rochester.edu) to participate and obtain the reading.<\/em><\/span><\/p>\n

\u201cBlack Studies Now: A Roundtable with Hazel Carby\u201d<\/strong>
\nWhat does it mean to study race and racial formations at this moment in political and intellectual history\u2014and to do so in Rochester?
\n4:30\u20136:30 p.m.
\nHumanities Center, Room D
\nFree and open to the public<\/em><\/span><\/p>\n

February 1<\/h3>\n

\u201cDifficult Times\u201d<\/strong>
\nA lecture drawn from Carby\u2019s forthcoming book, describing her father\u2019s coming of age in 1930s Jamaica.
\n4:00\u20136:00 p.m.
\nHawkins-Carlson Room
\nRush Rhees Library
\nFree and open to the public<\/em><\/span><\/p>\n<\/div>\n

Her newest book \u201chas been percolating a long time,\u201d she says. She first conceived of it as an investigation of race, gender, and class in Britain after World War II. But her plan evolved: \u201cI realized I needed to go back through World War II, because I was dissatisfied with the way in which a lot of history imagines that questions of racialization only start after World War II.\u201d Her inquiries propelled Carby further and further into the past, and the completed book spans the period from 1750 to 1950. She considers how each of her parents were formed as imperial subjects and analyzes different facets of her maternal and paternal family stories, exploring their disjunctures and intersections.<\/p>\n

Her father\u2019s experience as a youth in 1930s Jamaica is the subject of her February 1 Distinguished Visiting Humanist public lecture, \u201cDifficult Times.\u201d Carby traveled to Jamaica\u2014which was captured from Spain by Britain in 1655 and became an independent member of the British Commonwealth in 1962\u2014to compare the stories she\u2019d learned from her father to the information she could find in written records. \u201cThere are always at least two moments going at the same time\u201d in the book, she says, \u201cthe recovery of the history and the history itself.\u201d<\/p>\n

Raised by his great-grandmother in Jamaica\u2019s capital, Kingston, Carby\u2019s father would travel to the island\u2019s north coast every summer. \u201cHe\u2019d say that they visited the Swift River and everybody there was named Carby,\u201d his daughter recalls. \u201cI tried to unravel that story in the archive\u2014and that\u2019s when I came across the slave register.\u201d<\/p>\n

Dating from around 1816, the register lists both the people who were enslaved and those who held them captive. Noted in the register is the name of the man who kept her ancestors as slaves, and her book grew to include his family story, as well as a history of the clerks who maintained the records of empire.<\/p>\n

Carby argues that colonial accounting and account books played a vital role in efforts to justify imperialism, and she calls Imperial Intimacies\u00a0<\/em>\u201ca reckoning, a different way of thinking about imperial accounting,\u201d which restores humanity to those whose lives are contained in the silences and assertions of an \u201cinhuman accounting system.\u201d<\/p>\n

She also traces her mother\u2019s Welsh family, particularly the women, through the 19th century, examining how they understood what it meant to be white, how that status benefitted them in spite of their own economic poverty, and \u201chow they started to imagine that colonies, including Jamaica, actually sort of belonged to them.\u201d<\/p>\n

Some of Carby\u2019s forebearers lived in Bristol, England. Despite their lower-working-class status, they had a \u201csense that they could progress,\u201d she says. \u201cThe city of Bristol had a very rich civic culture, and they got their sense of belonging from it.\u201d But Bristol\u2019s theaters, libraries, and educational institutions were made possible by wealth that came from refining raw sugar produced on Caribbean sugar plantations. The sense of opportunity experienced by her mother\u2019s family was a product of the oppression of her father\u2019s.<\/p>\n

In looking for the historical grounding of family stories and the larger story of empire they reveal, Carby made use of every piece of documentation she could get her hands on: records at the national and colonial archives in Britain and Jamaica, papers from Britain\u2019s War Office and other military archives, property records, church records, census data, and more. But with the information she gleaned from them, Carby found far-reaching implications.<\/p>\n

\u201cThere are complex ways in which people are inscribed into particular roles in history,\u201d she says. Her book is an effort to examine \u201chow colonialism does that, how the process of imperialism actually produces people, in various ways, as racialized subjects. But none of these categories are ahistorical. They are produced\u2014and knowledge of others is produced within certain contexts.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

In a variety of events during her visit to Rochester’s Humanities Center, the Yale historian unravels the complex processes of colonialism while tracing her family history through Jamaica, Wales, and England.<\/p>\n","protected":false},"author":752,"featured_media":359052,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[456],"tags":[14,25132],"class_list":["post-358972","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-society-culture","tag-events","tag-humanities-center"],"acf":[],"yoast_head":"\nDistinguished Visiting Humanist Hazel Carby dissects race and empire<\/title>\n<meta name=\"description\" content=\"The Yale historian unravels the complex processes of colonialism while tracing her family history through Jamaica, Wales, and England.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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