{"id":395486,"date":"2018-04-17T19:49:59","date_gmt":"2018-04-17T19:49:59","guid":{"rendered":"http:\/\/www.wdev.rochester.edu\/College\/translation\/threepercent-dev\/2018\/04\/17\/remains-of-life-by-wu-he-why-this-book-should-win\/"},"modified":"2018-05-07T14:18:09","modified_gmt":"2018-05-07T14:18:09","slug":"remains-of-life-by-wu-he-why-this-book-should-win","status":"publish","type":"post","link":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/2018\/04\/17\/remains-of-life-by-wu-he-why-this-book-should-win\/","title":{"rendered":"“Remains of Life” by Wu He [Why This Book Should Win]"},"content":{"rendered":"

This afternoon\u2019s entry in the \u201cWhy This Book Should Win<\/a>\u201d series is from BTBA<\/span> judge Adam Hetherington.<\/em><\/p>\n

\"\"<\/p>\n

Remains of Life<\/em><\/a> by Wu He, translated from the Chinese by Michael Berry (China, Columbia University Press)<\/b><\/p>\n

I\u2019m not sure how to define historical fiction. How true does regular fiction need to be to become historical fiction? Is historical fiction something more than entertainment? If so, is it less entertainment than entirely fictional fiction? (Has anyone ever stayed within realism and written entirely fictional fiction, not bringing in some small history, some personal history? I doubt it.) Is this novel\u2014which is maybe not even all that fictional\u2014historical fiction? I\u2019m not sure it really even matters, I\u2019m just having trouble imagining a way to pin this book down long enough to write about it. It\u2019s a book built on the past but that needs the future too, the time ahead.<\/p>\n

On October 27, 1930, at a sports meet on an aboriginal reservation in the mountains of Taiwan, the Atayal tribe rose up against the Japanese colonial regime, slaying one hundred and thirty-four people in a headhunting ritual. The Japanese response brought the tribe to the brink of genocide<\/p><\/blockquote>\n

That part is true, if that kind of thing matters to you. The impetus of Remains of Life<\/em> is something like an investigation into this event, The Musha Incident. In the afterword, author Wu He writes:<\/p>\n

This novel is about three things:<\/p><\/blockquote>\n

First, the legitimacy and justification behind Mona Rudao launching \u201cThe Musha Incident.\u201d In addition to the second Musha Incident.<\/p><\/blockquote>\n

Second, the Quest of Girl, Who was my next-door neighbor during my time staying on the reservation.<\/p><\/blockquote>\n

Third, the Remains of Life that I visited and observed while on the reservation.<\/p><\/blockquote>\n

All this happens concurrently, in a single unbroken, stream-of-consciousness paragraph, with fewer full stops than there are days in the week. In the text, translated by Michael Berry, a conversation with one of the villagers (the \u201cRemains of Life\u201d) can spark a winding, philosophical assessment of the facts of the Musha Incident\u2014<\/p>\n

History records the facts, but contemporary history never investigates the facts, it instead investigates the \u201clegitimacy of historical incidents\u201d<\/p><\/blockquote>\n

\u2014which can eventually abruptly be broken by the appearance of Girl, Wu He\u2019s neighbor and guide who introduces him to even more of the Remains of Life, characters allegorically named, and sometimes renamed, for how Wu He sees and thinks of them: Girl; Boss; Pimp-Bastard; Old Man; Playboy; Skinny Monkey; any of whom might want to talk about any imaginable thing, even their thoughts on the honesty of the novel being written by Wu He.<\/p>\n

I need to be loyal to the true face of my writing.<\/p><\/blockquote>\n

Clause by clause, the novel grows. Conversation, rumination, and observation are modes used to braid Wu He\u2019s three threads, all inspiring and clarifying each other. The past refracts and informs the present, and the way we carry ourselves through the present dictates how we can think about the past. The novel builds. It cycles, it morphs, it reacts. And it grows. The block of text just keeps growing, like life. The relentless prose brings to mind Thomas Bernhard, or even Pierre Guyotat in some regards, but the effect of the prose is to me most like W.G. Sebald. There\u2019s a shared bravery in their not explaining that which can not fully explained, and a peace in looking at it anyway. The text of Remains of Life<\/em> is not showy circumlocution, or the kind of modernist mishmash you probably think of when you hear \u201csingle unbroken paragraph\u201d or \u201cstream-of-consciousness.\u201d It\u2019s a careful, thoughtful accrual of exactly what all an honest man can take in while carrying on. It\u2019s a difficult book to read, though not because it\u2019s hard to pay attention to, or hard to follow\u2014t\u2019s actually delightful, line by line\u2014but because the structure of the book forces the reader into the same position as the narrator: because there are no breaks or refrains, you have to take what you read and carry it with you, forward, into the future and into meaning.<\/p>\n

I don\u2019t give much thought to the past destroying the present or the present destroying the future, that\u2019s how I will spend my Remains of Life\u2014in bed with my mind devoid of all thoughts and contemplation<\/p><\/blockquote>\n

To circle back to my initial questions, Wu He\u2019s Remains of Life<\/em> is historical fiction, though it doesn\u2019t function remotely like any I\u2019ve read before. It certainly deals with history. It\u2019s a way to start thinking about it, at least. But the reason it should win the Best Translated Book Award isn\u2019t that it\u2019s great historical fiction, it\u2019s that it\u2019s decisively present fiction in a way that no other book I\u2019ve read is. The overlapping layers of consciousness and threads of story serve to collectively mirror back a life; a man, heartbroken, does not so much investigate as he does accrue. He has freewheeling conversations with everyone he encounters because he wants to know more, and they have conversations with him because he listens. He gathers. He adds to himself without reducing the people around him. Their existences are also true. The past becomes both more and less clear. He meditates. He\u2019s trying to understand a number of things, but he doesn\u2019t know if that\u2019s possible, or even predict how he might go about accomplishing understanding. He meditates. He\u2019s content to just try. He carries forward into his own ever-changing Remains of Life. So he goes on, his eyes, his ears, and his heart all wide open, available for whatever happens in the next conversation, or on the next line.<\/p>\n","protected":false},"excerpt":{"rendered":"

This afternoon\u2019s entry in the \u201cWhy This Book Should Win\u201d series is from BTBA judge Adam Hetherington. Remains of Life by Wu He, translated from the Chinese by Michael Berry (China, Columbia University Press) I\u2019m not sure how to define historical fiction. How true does regular fiction need to be to become historical fiction? Is […]<\/p>\n","protected":false},"author":292,"featured_media":397972,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[67476],"tags":[67796,66446,48766,12146,12156,66846,37876,66856],"class_list":["post-395486","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-best-translated-book-awards","tag-adam-hetherington","tag-btba-2018","tag-btba-fiction","tag-columbia-university-press","tag-michael-berry","tag-remains-of-life","tag-why-this-book-should-win","tag-wu-he"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/posts\/395486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/users\/292"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/comments?post=395486"}],"version-history":[{"count":3,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/posts\/395486\/revisions"}],"predecessor-version":[{"id":397982,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/posts\/395486\/revisions\/397982"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/media\/397972"}],"wp:attachment":[{"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/media?parent=395486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/categories?post=395486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rochester.edu\/College\/translation\/threepercent\/wp-json\/wp\/v2\/tags?post=395486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}